Get Aboriginal Woman: Sacred and Profane (Routledge Classic PDF

By Phyllis Kaberry

First released in 1939 by way of Routledge, this vintage ethnography portrays the aboriginal girl as she fairly is - a posh social character along with her personal prerogatives, tasks, difficulties, ideals, rituals and standpoint. This groundbreaking and enduring research used to be researched in North-West Australia among 1935 and 1936 and was once written by way of a girl who actually pioneered the examine of gender in anthropology

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Extra resources for Aboriginal Woman: Sacred and Profane (Routledge Classic Ethnographies)

Sample text

For Kunian; Mal. for Malngin; D. for Djaru; Mir. for Miriwun; N. for Nyigina, Aboriginal woman 10 He sifted all the available evidence on this subject, and in the light of his material came to conclusions which, though valid at the time (1913), need modification in the light of further research. “Sex division is based only partly on differences of natural capacities. Heavier work ought naturally to be performed by the men. Here the contrary obtains. Even here the women’s work appears to be much more exacting inasmuch as it requires a steady strain, patience, and regularity.

The other two, wife and stepdaughter, pick up their digging-sticks and accompany her. In the camp close by, a middle-aged woman, Burul, who conforms more to the average aboriginal type, with her pronounced forehead, wide mouth, squat nose, and teeth so small that they seem to have been ground down to the gums, swings her baby girl on to her shoulders where she sits quite at home with little support from her mother. Farther up, a woman sets off in another direction with two dogs scampering ahead of her.

Fires are made up, the evening meal is eaten, some of it being given to relatives. All settle down for a gossip, or if there is to be a corroboree,2 men, women, and children drift up to the cleared space a hundred yards away. Women gather the dried grasses into heaps, set light to them, so that they flare up to cast jagged shadows over the singers and dancers. By midnight, unless some ceremony is in progress, most will be asleep. Fires glow out of the darkness, the blacks and their dogs huddle by them, and the silence is only broken by the crackle of a falling log.

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